Roger L. Simon, new media tycoon and Scenes from a Mall co-scribe, would like to remind you, in case you somehow missed the message from every other conservative commentator for the last forty years, that hippies are bad.

Above: Enjoy this image of Roger L. Simon as a dirty hippie until Gavin shows up and replaces it with something less incompetent
Gavin adds: Um, I actually haven’t had my coffee yet, so here’s all I can manage whilst on the spot:

Above: Note the general technical suckiness of this image.
Looking back on that year now, I am puzzled by two rather curious and related phenomena – one, 1968 (about to have its forty year anniversary) seems relatively far away, yet its values continue to dominate our culture;
Boy, ain’t that the truth? Every day, I think to myself “Gosh, Mister Leonard Pierce, I just can’t get over how much America in 2007 resembles the chaotic year of global revolution that was 1968! I bet it would seem even more so if I was a self-absorbed, navel-gazing Boomer like Roger L. Simon!”
1968 is considerably closer to World War II than it is to today. Almost shockingly from a larger historical perspective, the Chicago Convention was a scant twenty-three years after the liberation of Auschwitz.
This is a nice bit of pseudo-reference here — something that sort of seems like it means something, but really, it doesn’t. Like a unicorn. What’s that unicorn doing here, Roger?
So what am I driving at here? The Fifties, as is generally acknowledged, were a natural era of calm conventionality [Gavin adds: Except for, no they weren’t.] – decompression after a period of extraordinary, almost incomprehensible violence. The generation coming home – the so-called Greatest Generation – wanted nothing more than peace and quiet, a return to normality. Why wouldn’t they have? But their children needed something else. They hadn’t participated in the war, weren’t direct victims of its horror but rather spectators at a storytelling. Nothing could be as bad for them as what their parents had seen with their own eyes and they knew it. In a sense the younger generation were weaklings, outsiders. They needed something of their own.
Gee, if only they’d had some kind of huge, violent, horrifying war of their own to fight in.
So through these men – and others obviously – the era of sex, drugs and rock and roll was born. What’s interesting about this ethos is that it denies evil – just love each other and we will all be fine.
Yes, of course. Because, you know, why would you mount a huge protest against an unjust war and fight for the civil rights of your oppressed fellow men and women unless you just didn’t believe in evil? After all, opposing an unnecessary war is exactly the same as opposing all wars, and no one who had ever fought in a real war could come out of it with a somewhat jaundiced view of war in general.
And yet how evil was the Holocaust. Even so, “Zimmy,” born while the ovens were in full operating mode, doesn’t sing about it. [Gavin adds: Except for, yes he does.] He preferred the “times they are a-changin’.” Moving right along, as the saying goes. We don’t want to contemplate evil – in fact we don’t believe in it.
Clearly, the author of “Masters of War,” “Hurricane,” “The Murder of Emmitt Till,” “Only a Pawn in Their Game,” “The Lonesome Death of Hattie Carroll,” and “Oxford Town” was not interested in contemplating evil, let alone opposing it. If he was, he would have spent all his time singing about evil things that had already happened and were over, instead of wasting his time singing about evil things that were still going on.
Nothing in human life could be as the extremes of World War II
Uh, what? Lay off the brown acid, Rog, it’s no good for you.
Now I am not saying everything was wrong about the “1968 Revolution”. I still like the music
Sure, I may have just written an article in which I imply that the cultural revolution of the 1960s was orchestrated by a sinister cabal of moronic, self-hating, Holocaust-denying Jews, but boy, the Mamas & the Papas were really groovy! And Sha Na Na totally rocked Woodstock!
and it helped spur women’s and homosexual equality, among other things.
Gee. Did women and homosexuals achieve equality and I didn’t notice? Well, good! I guess we can quit worrying about that. (I’m guessing the “among other things” would be the civil rights movement, which Rog doesn’t want to mention by name because he’s still not sure we should have given the coloreds the vote.)
The Chicago Seven were, after all, the “cool guys”. Everybody wanted to be like them. I know that was true for me. I remember well sitting in a tiny London flat – I was twenty-four and in Europe trying to write a novel – watching the Convention on the BBC. Oh, how I wanted to be there! And soon enough – I was, marching and protesting and enjoying that life of sex, drugs and rock and roll (well, to some extent – I have my Puritan side).
I really didn’t think this piece could become more pathetic, but it somehow does, with this admission that even in the ’60s Roger couldn’t get any.
But now, when we live an era of another virus whose ability to spread is bred in its ideology
I’m not even sure what he’s talking about here. Islam? AIDS? Liberalism? Baggy trousers?
thinking back on the self-indulgence of this is oddly disquieting, though I don’t mean to flay myself for what I did or what I was then. We are all creatures of our times. And I am glad for the experiences I had.
Okay, raise your hand if you wish that Roger had been at the ’68 convention, so a Chicago cop could have bashed his head in with a nightstick. Or, you know, getting his face shot off in a Vietnamese rice paddy, instead of bumming around Europe trying to write a novel. Then we’d see how glad he was about the experiences he had.